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“家里蹲”人群讓日本重建益發(fā)困難


《連線》

“宅”是日本人的一個(gè)特色,反正我看的日本片子(影視動(dòng)漫)有大量的這類描寫,而“家里蹲”作為宅的一種病態(tài)表現(xiàn)方式,在日本的人群中有著較高的比例,你可以說他們逃避或者歸隱或者什么其他,不過精神病學(xué)家將其歸類為一種精神疾病癥狀。上世紀(jì)90年代在日本進(jìn)行的研究表明有超過100萬的日本人有這種表現(xiàn),而另一些研究表明,這一數(shù)字可能更高。
 
這種精神癥狀現(xiàn)象在日本的流行與日本獨(dú)特的文化以及社會(huì)經(jīng)濟(jì)背景是有聯(lián)系的,而隨著日本經(jīng)濟(jì)的不景氣,這種現(xiàn)象也日趨嚴(yán)重,在日本大地震后,激增的患者人數(shù)使得對(duì)精神疾病治療服務(wù)的需求也將較別的國家的需求量要高。

Op-Ed: Psychiatric Disorder Could Complicate Japan Quake Recovery

A growing psychiatric phenomenon in Japan known as hikikomori could be especially troublesome in the aftermath of the country’s massive earthquake and tsunami.

In the early 1990’s an extreme form of isolation emerged, where young Japanese people seclude themselves in their homes for months or even years at a time. Attempts to establish the prevalence of the phenomenon suggested over 1 million Japanese people could have hikikomori, but some researchers believe the actual number may be higher.

 

People with hikikomori often have symptoms of anxiety and depression and unusual sleep patterns. The official definition (sidebar below) includes complete home isolation, but most psychiatrists and researchers I encountered in Japan use a working definition that ranges from complete seclusion to going out every day but having no friends or jobs. Patients tend to sleep during the day, and at night they watch TV, play computer games, and read manga (comic books). They often eat alone in their bedrooms and do a great deal of internet chatting, but have very little face-to-face communication with others.

 

In rare but highly publicized cases, some of these people have committed suicide and even murder. In my experience, people withhikikomori mostly only seek medical help when they have no other choice, such as when their house is sold, their parents pass away or they run out of money.

 

The earthquake, tsunami and aftershocks could push thousands of people with hikikomori who had been previously living under the radar into the light, seeking help for the first time ever. This stands as a unique problem in comparison to other disasters such as those in Haiti and New Orleans.

 

And while it’s not clear exactly what causes hikikomori, traumatic events such as bullying, failing a test or not getting a job are often reported as triggers. The recent crises in Japan will cause psychological trauma for a variety of reasons, including the death of loved ones, the loss of entire towns, the ongoing nature of the disaster in the form of aftershocks and radiation-related problems. In addition, the crises will further erode young people’s ability to find gainful employment.

 

These two factors, in my opinion, will make it likely that young people in Japan who were on the brink of isolating themselves, and still have the financial means to do so, will shut themselves off from the rest of the world, creating new cases of hikikomori.

 

It’s not clear why this extreme form of social isolation has shown up in Japan, but  several  factors may be at least partially responsible. There is still a strong stigma regarding mental illness in Japan, which may cause sick people to hole up rather than seek help. Also, in Japanese culture, rest is considered a reasonable treatment for most mental illnesses. Many people with ADHD and depression I saw in Japan would try staying at home and resting for a few weeks before seeing a doctor. One researcher also suggested that hikikomori could be a reaction to the Japanese cultural emphasis on speed, efficiency, and punctuality.

A changing job market may also be contributing to the problem. Before the Japanese stock market collapsed in 1990, it was generally believed that a person would graduate high school or university, interview with one company, get hired and move up the corporate ladder in the same organization until the day they retired.

Since the crash, lifetime employment at an early age is no longer guaranteed, and young adults often interview at several companies and do not get a position immediately. Many times their parents react as they would under the old system and treat it as a major problem, causing the young adult to feel a great deal of shame. When these families are affluent and can support a reclusive child, it can lead to or exacerbate hikikomori.

While more than 200 English newspaper and magazine articles have been written about hikikomori since the early 1990s, there are only about 10 reports in the scientific literature in English. However, it’s my observation by interviewing patients, psychiatrists and researchers in Japan that despite the paucity of published research, hikikomori is a widespread problem that has ballooned in the last five years.

 

The prospect of acknowledging a new psychiatric disorder such as hikikomori is often met with skepticism in the psychiatric community, especially when reports are widely made in the media before scientific research is published. However, this was also the case with seasonal affective disorder and postpartum depression, which are now formally recognized in the Diagnostic and Statistical Manual of Mental Disorders.

 

Regardless, hikikomori should be considered as an important factor in any effort to help improve the mental health of people in Japan, a country that even before the current situation had one of the highest suicide rates in the world.

 

Given that the earthquake and its aftermath will likely bring pre-existing cases of hikikomori to clinical attention for the first time, and cause brand new cases as well, Japan will face an unprecedented need for psychiatric services, far more than would be expected in similar crises in other countries.


Photo illustration: Jim Merithew/Wired.com

 

Paul Ballas is a practicing child psychiatrist in the Philadelphia area and serves as a medical adviser and writer of pro-social, pro-health and educational video games for children and adults. He won a travel fellowship to Japan through the Noguchi Medical Research Institute and Thomas Jefferson University Hospital, during which he saw patients in the Osaka City Hospital system.

日本家里蹲簡介:

Otaku (おたく or オタク) 御宅族

Hikikomori (ひきこもり or 引き籠もり) 家里蹲

NEET (ニート) 尼特族

上述3個(gè)詞,都起源于日本。由于日本強(qiáng)大的流行文化影響力,這些詞近年來也在中文地區(qū)傳播開來,最早傳到港臺(tái),其次是中國大陸。

由于中文地區(qū)對(duì)日本文化的一知半解,所以,時(shí)常把上述3個(gè)詞混為一談。

在中文媒介里,經(jīng)常出現(xiàn)以下詞匯:“家里蹲”“宅男”“宅女”“御宅族”“尼特族”“繭居族”“隱蔽青年”“啃老族”等。之所以會(huì)這么混亂,出現(xiàn)這么多詞匯,主要有2個(gè)原因。

① 對(duì)日本文化一知半解,把不同的概念互相混淆。

② 大陸,臺(tái)灣,香港對(duì)同一個(gè)概念的不同稱呼。


本文的目的,就是把上述3個(gè)詞用精簡易懂的方法區(qū)分開來。

㈠ Otaku (おたく or オタク)

專指熱衷及博精于動(dòng)畫、漫畫及電腦游戲(ACG)的人。泛指熱衷于次文化,并對(duì)該文化有極深入的了解的人。

中文翻譯為“御宅族”。老實(shí)說,我覺得這個(gè)翻譯不好。因?yàn)榉瓰椤坝濉保幸粋€(gè)“宅”字,這造成了“御宅族”與“家里蹲”的混淆之根源?!罢迸c“家”,確實(shí)容易混淆。個(gè)人人為,中文應(yīng)該把Otaku音譯,叫“奧塔酷”,但既然已經(jīng)翻譯為“御宅族”,就只能將錯(cuò)就錯(cuò)。Otaku本來就是一個(gè)中性詞,男女通用,但臺(tái)灣人喜歡麻煩,把男性O(shè)taku稱為宅男,女性O(shè)taku稱為宅女。因?yàn)椤罢迸c“家”在中文意思相同,所以宅男,宅女又與“家里蹲”相混淆了。

與御宅族相關(guān)的名人

麻生太郎,日本前首相。在他上任時(shí),多間動(dòng)漫產(chǎn)業(yè)的股價(jià)都上升,亦沒有否認(rèn)自己被人發(fā)現(xiàn)在機(jī)場(chǎng)看漫畫。因?yàn)樵慌牡接^看漫畫《薔薇少女》,所以有綽號(hào)為薔薇麻生(ローゼン麻生),另外,他作為外相(外務(wù)大臣)時(shí)的外交計(jì)劃亦利用日本的動(dòng)漫文化,被稱為漫畫外交或動(dòng)漫外交。其中一環(huán)就是設(shè)立日本國際漫畫獎(jiǎng)。

㈡ Hikikomori(ひきこもり or 引き籠もり)

Hikikomori,中文翻譯為“隱蔽青年”“家里蹲”或“繭居族”。但以“家里蹲”的稱呼最為普遍。Hikikomori是指基本上終日足不出戶的一群人。Hikikomori不一定喜歡動(dòng)畫,漫畫,游戲。

注意:Hikikomori容易與3類人相混淆。

① 容易與“御宅族”相混淆。罪魁禍?zhǔn)拙褪恰凹依锒住钡摹凹摇迸c“御宅族”的“宅”。
② 容易與“SOHO”相混淆?!癝OHO”是“Small Office Home Office”的頭文字縮寫,意思是居家就業(yè)者。
③ 容易與“NEET”相混淆。理由見下。

㈢ NEET (ニート)

NEET,全稱是“Not in Employment, Education or Training”,意思是沒有工作,不在接受教育或培訓(xùn)的人。中文翻譯為“尼特族”或“啃老族”。其實(shí),NEET就是人們常說的“無業(yè)游民”“社會(huì)閑雜人員”。

NEET與Hikikomori最主要的一個(gè)區(qū)別就是,NEET不一定終日足不出戶,而Hikikomori則一定足不出戶。

總結(jié):由上述歸類可見,Otaku,Hikikomori與NEET是3個(gè)不同的概念。中文因?yàn)榉g問題,時(shí)常把Otaku與Hikikomori混淆。都是那可惡的“宅”與“家”害的。至于Hikikomori與NEET之間的區(qū)別,就是Hikikomori一定終日日足不出戶,NEET不一定終日足不出戶。

最后要強(qiáng)調(diào)一點(diǎn),也不得不承認(rèn),現(xiàn)在有很多人同時(shí)具有Otaku與Hikikomori或Otaku與NEET2種屬性。就是因?yàn)檫@種人的大量存在,也進(jìn)一步加距了Otaku,Hikikomori與NEET3個(gè)不同概念的互相混淆。

source: http://hi.baidu.com/hikikomori_otaku/blog/item/33a44fc033e08739e4dd3be1.html




 


 

 

 

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